Saonao yan Eyak #5: Austronesian Family Reunion
It is less than 200 days til Guam hosts FESTPAC or the largest
cultural festival in the Pacific. I am involved in FESTPAC in a number
of forms and there are some ways that we are clearly ready and on course
and others where ai adai it seems like it'll take a miracle for us to make it on time. But with each day, more and more things are decided and more and more groups come together. Hunggan sesso tai'esperansa yu' gi este na kinalamten, lao kada tumekkon yu', mafatto tinanga ta'lo.
For those of you who would like to receive regular updates about FESTPAC, its planning and organizing go on Facebook and LIKE the official FESTPAC page. Here is the link:
https://www.facebook.com/guamfestpac2016
Or, each Friday the Pacific Daily News is featuring a different column under the banner of "Saonao yan Eyak" which covers a different aspect of the organizing taking place and also hopes to help prepare the people for what it is like to host a FESTPAC. Here is my most recent column in the series, talking about my recent trip to Taiwan for the 13th Annual International Austronesian Conference.
For those of you who would like to receive regular updates about FESTPAC, its planning and organizing go on Facebook and LIKE the official FESTPAC page. Here is the link:
https://www.facebook.com/guamfestpac2016
Or, each Friday the Pacific Daily News is featuring a different column under the banner of "Saonao yan Eyak" which covers a different aspect of the organizing taking place and also hopes to help prepare the people for what it is like to host a FESTPAC. Here is my most recent column in the series, talking about my recent trip to Taiwan for the 13th Annual International Austronesian Conference.
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FESTPAC and Austronesian Connections
by Michael Lujan Bevacqua
The Pacific Daily News
November 12, 2015
For the past 13 years, the Council of Indigenous Peoples in
Taiwan has organized an annual International Austronesian Conference. The
conference is organized to bring together dozens of community activists,
government representatives and scholars from various Austronesian communities
across Southeast Asia and the Pacific so that they might learn more about their
shared heritage. For some of you, it may come as a surprise that Taiwan has a
“Council of Indigenous People” since most of what we know about Taiwan or
Taiwanese seems to be simply Chinese and hardly “native” or “indigenous.” After
all the tens of thousands of tourists that come to Guam each year, primarily to
get married in chapels by the sea, don’t seem to be very similar to Chamorros
or other people in the Pacific. Even if you travel to Taiwan and spend time in
Taipei or other major cities, you might be hard-pressed to find out what is
indigenous or native about the place.
This is because in the past century, the Chinese population,
in particular after the Chinese Civil War, has boomed and heavily marginalized
the indigenous peoples of Taiwan. Today those native groups, of which the
Taiwanese government recognizes 16 as distinct tribes, only make up about 3% of
Taiwan’s 23 million people. Some scholars argue that these 16 tribes are what
make Taiwan the “cradle of Austronesia” or a shared genesis or urheimat,
for hundreds of millions of people today, including Chamorros. The
Austronesian people settled Taiwan as early as 8,000 years ago and 5,000 years
ago they began to migrate into the Philippines, Indonesia and Malaysia,
eventually spreading across what is today known as Micronesia, Melanesia and
Polynesia. The Austronesian language family even stretches as far west as
Madagascar.
I was honored to attend this year’s International
Austronesian Conference as a board member of the Guam Council on the Arts and
Humanities Agency (Guam CAHA), which is integral in coordinating next year’s
Festival of Pacific Arts (FESTPAC) which Guam will be hosting. To be honest,
this four-day conference was one of the best I have ever attended. It featured
two days of presentations and discussion in Taipei and then two days of
traveling to visit more remote areas in Southern Taiwan, where the branches of
the Paiwan and Rukai tribes live. The academic discussions, which featured
presentations from Fiji, Guam, Palau, New Zealand, the Philippines and other
areas were thought-provoking, but I far more enjoyed the chance to spend time
with members of the indigenous tribes. We traveled by train, bus and up
mountains in the backs of trucks to visit them in their villages and learn more
about their culture and the ways they are working to sustain themselves.
On these trips we made use of interpreters as the
international delegates couldn’t understand Paiwan, Rukai or Mandarin. But
despite these linguistic differences, when interacting with the indigenous
Taiwanese, there was also a constant feeling of being connected, or reuniting
and reacquainting with each other after an impossibly, unimaginably long time. Even
though there may have been little to no contact between parts of the
Austronesian family for millennia, there are still ways in which you can
illustrate the shared heritage, the language being the primary means. During
one meeting with the leaders of the Paiwan in Wulaluzi Village, one tribal
leader whose only English was “Ok, Ok” and a Fijian woman whose only Paiwan
knowledge was “Malimali” which meant thank you, nonetheless had an engaging and
inspiring conversation. On their fingers, they counted off the numbers one
through ten in their respective languages. When he said “ita,” she said
“saiva.” He said “drusa” and she said “dua.” For three he said “tielu” and she
said “tolu.” The rest of us listened in, counting in our own languages and
hearing these faint similarities (in Chamorro hacha, hugua, tulu, for example).
When he hit five, they both said “lima” and realizing that this is the number
that remains similar throughout hundreds of languages, they began to dance
excitedly and hug. Others joined in the linguistic celebration. As “lima” is
also five in the ancient Chamorro counting system, I also did a little dance in
solidarity. Throughout the conference we all sought out other linguistic
similarities. Ultimately we found common ground on things which have remained
part of the lives of Austronesian peoples even as the millennia and oceans have
separated us. You could still hear the similarities in words for ear, face,
hand, head, rain, sky and even people.
Taiwan will be sending a delegation to Guam as part of
FESTPAC next May. When you meet members of the delegation, feel free to ask
them the similar questions and learn about other Austronesian connections. This
is one of the many exciting possibilities FESTPAC offers, it is like an
Austronesian family reunion, a way for us to come together and share again,
after not seeing or hearing from each other in so long.
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