NO REST FOR THE AWAKE - MINAGAHET CHAMORRO

  In June of last year, the Marianas lost one of its most influential musical pioneers with the passing of Tun Candido “Candy” Babauta Taman. Over the years, I had the honor and privilege of working with Tun Candy on several projects, conduct interviews of him and sometimes just sit and chat and listen to him tell stories. Each year, I usually got a call from him in late November or December, checking in with me and letting me know how he is doing. If he had some of his music or CDs to sell, he would also let me know that they would make great Christmas gifts. When he called in late 2022, I eagerly bought a copy of everything he was selling and gave them as gifts to different friends. Tun Candy was born to a CHamoru mother from Sumay, Guam and a Carolinian father from Saipan with roots in Chuuk. Across his life he worked to promote and develop a Marianas musical sound as well as cultural consciousness. Because of the way his roots, his heritage represented ...

  Last month, Tun Adriano Baza Pangelinan, a pioneering Chamoru artist and former professor at UOG passed away. I met Tun Adriano many times over the years, primarily when I was an art major at UOG. Tun Adriano was always an intimidating figure. My art professors such as the late Joe Babauta and Ric Castro, were both confident and outspoken, but became very circumspect and respectful when Tun Adriano was around. He wasn't the first Chamoru to paint or draw in a modern sense, but he was one of the first Chamoru artists to blend artistic styles from famous European movements like Fauvism and Impressionism with local culture and life. That blending and refusal to accept binary choices was pioneering. It wasn't too long ago that Chamorus felt that in order to achieve anything in life they need to give up their culture, their heritage, their island. This was part of how the United States entered into Guam, filling the island with demoralizing ideas in that wha...

I put this together for a Chamoru language curriculum project I was working on a few years ago. It was meant to be an appendix to go along with other cultural components about learning Chamoru. The list started with the work of Malia Ramirez and then I added on a few more here and there. It is by no means meant to be exhaustive or complete. Chamoru family names are still evolving, although perhaps not at the rate they have previously. For every Chamoru, there are a number of names they can claim, but unless they are running for office, tend to only invoke one or two when representing their identity.  I returned to this list recently while discussing the topic in one of my Chamoru language classes. For many Chamorus in the states or who grow up on Guam without much emphasis on their heritage, they assume that their "family name" is their last name. I have had many troubling conversations with young people who assert that their clan name is "Leon Guerrero" or...

For the past few months my Saturday morning Chamoru coffee shop classes have been structured around two activities. Each class begins with the translation of a Chamoru song into English. Usually the students get to the pick the particular song, or at least the type of song. Second, we go through a longer narrative, sometimes a story, a speech or a poem in Chamoru and also spend time translating it and practicing reading it. As a result of this, I've been translating lots of Chamoru songs lately. When I first started learning Chamoru, gi minagahet, I was terrible at transcribing Chamoru songs. I hadn't grown up with the ear for hearing or catching Chamoru and so my transcriptions of songs were often wildly inaccurate. For the first few years I had people both politely and impolitely correct my attempts at transcription and then translation. My ear for Chamoru has gotten better, but I still struggle sometimes with particular artists who may have their own flair for pronunciat...