NO REST FOR THE AWAKE - MINAGAHET CHAMORRO

 Ai mohon na mås gailugåt yu' yan mås gaifuetsa yu'! Fihu hiningongok-hu ginen otro taotao put i mineggai hu cho'cho'gue yan mampos tinanane' yu'. Ya achokka' hu tungo' na guaha minagahet gi håfa ilek-ñiha, gi minagåhet todu tiempo, hu siesiente na ti nanahong i bidadå-hu. Guaha mås gi este na bånda, gi ayu na bånda, gi este na påtte, put este na prublema, todu tiempo guaha mås siña hu cho'gue. Un maolek na hemplo put este, este na blog.  Gi i ma'pos na simåna, sinangåni yu' nu dos na taotao na hagagas ininspired siha nu este na blog. Ma taitaitai, ma a'atan. Gof maolek na resource este na blog put i litråtu siha, i commentary, i Fino' Chamoru na tinige'.  Hu agradesi este na sinangån-ñiha, nina'magof yu', sa' guaha na biahi pine'lolo-ku na esta manmaleffa todu put este na blog.  Sa' gi minagåhet, mås ki sesso Guahu lokkue' maleleffa yu' put este na blog.  Put enao na råson, na chini'ut lokkue'

When the protest group Nasion Chamoru first emerged decades ago, it created a conflict in the minds of people on Guam. On the one hand you had a group of people who were an emphatically embodying “Chamoru” things.  They were speaking Chamoru, fighting for Chamoru lands and their return, protecting Chamoru rights, and even sometimes sported ancient Chamoru jewelry. But at the same time, for many people, the group seemed to be against everything Chamorus supposedly represented.   Chamorus are supposed to be respectful, gairespetu yan gaimamhlao, do not speak out and politely submit to any form of authority. In the way Nasion Chamoru did not shy away from open defiance and critique of the local and federal governments, they seemed so taimamahlao or tairespetu (without shame or respect). Every culture has their conservative and progressive elements, and an ideological fight always takes place over what is considered to be acceptable and unacceptable. For some, openly fighting fo