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Showing posts from September, 2017

The Mayor of San Juan

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Estague i mayot giya San Juan, i kapitåt para i islan Puerto Rico, un otro na colony gi påpa' i Estådos Unidos. Gi ma'pos na simåna sen hinatme i isla ni' un dångkolo'lo' na påkyo'. Meggai na taotao manmamadedesi guihi på'go. Gof annok gi sinangån–ña si Donald Trump yan gi bidan-ña i Gubetnamenton Federåt na ti manmatratråta i taotao guihi parehu put i estao-ñiha. Anggen un taitai pat un hungok i sinangån-ña gof annok yan oppan na ha apagågayi i minagahet colonial. Anggen ti siña un li'e' pat hungok, put fabot akompåra i tratamento giya Texas yan Florida yan giya Puerto Rico. Gof annok ti manchilong todu gi Estådos Unidos, Giya Guåhan, fihu masångan na mamparehu hit gera, lao åhe' gi pas. Gof annok gi håfa masusesedi giya Puerto Rico na ti mamparehu hit lokkue' gi pakyo' pat otro taiguihi na klasen ira. ************************** Retired Lieutenant General: While Trump Golfs, San Juan's Mayor is 'Living On A Cot." b

Inter-Generational Protest

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On Saturday my kids and I were driving up to the Litekyan demonstration organized by Manhoben para Guåhan at the front gate of Andersen Air Force base. When we were almost there, a half dozen Guam police vehicles rushed by us. We quickly parked and ran over to the demonstration site across the road from the gate. We could see the line of police cars and also, to our surprise, a line of protestors blocking several of the lanes to the gate. Both kid s cried "ti malago' yu' ma'aresta!" and "mungga' yu' ma'aresta."  When we got to the demonstration site and got a better look at the line of protestors, we saw the outline of my dad and their grandfather. I walked across to join him and learn more about what was happening, Akli'e' disobeying me and sneakily walking behind me. We embraced him and he gave us an overview of what happened during the protest. I felt so proud of him that he had joined the others to symbolically bl

Justifying Colonialism

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The fact that even now, after most of the world has acknowledged that colonization is an evil that must be eradicated, people still debate its merits and occasionally argue for its return, is a testament to the complexity that comes with colonization. Regardless of the ways in which people (sometimes myself included) try to propose colonialism as being a simple binary or something with clear moral boundaries, the process itself and the way it becomes deeply entrenched and embedded, means that long after the colonizer's flag is gone and no one is whipping or punishing anyone directly, people will still embody the logic of the colonizer's assertions of their superiority or the necessity of their dominance. In Guam we see this manifest in so many ways, despite Guam being one of the oldest remaining colonies in the world. People argue that Guam didn't suffer or isn't suffering. They argue that without colonialism Guam would be filled with pagan, naked savages. They argu

Tinestigu-hu put Resolution 228-34

My testimony from earlier today at the Guam Legislature. I made it a point to write and deliver my testimony gi Fino' Chamorro. Crafting this testimony was difficult in Chamorro as these are all ideas and concepts I am used to articulating in English, but rarely in Chamorro. I figure though that for each time some important issue is discussed at the Legislature in a public hearing, I should try my best to testify in Chamorro and hopefully others will follow suit, even if just mixing Chamorro and English together or saying part of their remarks in Chamorro. It was very inspiring to see so many people gathered for a resolution sponsored by Senator Telena Nelson calling for a halt to the construction of the firing range at Litekyan. I was fortunate to be the second person to speak, as others waited for hours. ************* --> Buenas yan Håfa Adai, I na’ån-hu si Michael Lujan Bevacqua. Hu tutuge’ este na tinestigu-hu komo taotao gi kumunidåt. Ti hu kuentusisiyi i i

Funds for Freedom

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Independent Guåhan will be joining a delegation from Guam that is heading to the UN to testify before the Fourth Committee in the first week of October. We are seeking funds to help cover the costs for this trip. If you are able please donate at our Go Fund Me Page "Funds for Freedom. " ************** Håfa Adai! Every October, the United Nations Special Political and Decolonization Committee (Fourth Committee) meets to discuss the status of the world’s 17 remaining Non-Self Governing Territories, including Guam. This is the one opportunity the people of Guam have every year to directly address the 193 member states of the UN General Assembly. This year, the General Assembly will vote on a resolution that includes powerful and important language about the continued colonization and militarization of Guam and the direct impediments to the CHamoru people’s right to self-determination. Guam's governor has also requested a UN visiting mission to assess the status

Kichikichi yan Bukåyu

I haven't translated an English pop song into Chamorro in very long time. I was feeling nostalgic the other day and decided to translate "Sex and Candy" by Marcy's Playground. Note that the translation isn't meant to be literal and I changed things where I saw it appropriate in particular lines such as "disco candy" and "platform double suede." **************** --> Kichichi yan Bukåyu Humahaggan yu’ Guahu na maisa Åpmam na tiempo Para bai fanhasso Put Guahu Ya desnek gui’ Kulang mesgo’ yan minangnge’ Hu’u ayugue Mannginge’ yu’ Kichikichi yan bukåyu Håyi matata’chong Gi siyå-hu? Håyi mana’atan båba giya Guahu Nåna siempre Guinife ha’ este! Humahaggan yu’ Guahu na maisa Ya hu dafflokgue Kafe gumimen Ya duru manhasso yu’ Put Guahu Ya desnek gui’ Gi dogga’ na yore’ Hu’u ayugue Kulang tuban binakle Mannginge’ yu’ Kichikichi yan bukåyu Håyi matata’chong Gi siyå-hu? Hå

Anti-America, Anti-Colonial

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It is a strange paradox in a colony to consider the issue of patriotism and or lack thereof. On the one hand, as a colony you are being discriminated or marginalized in some way that is fundamental to your political relationship. Whether it be massacres and mass exploitation of resources or the creation of rules and laws that disenfranchise you and leave sovereign power over your lives and lands with those thousands of miles away. In this context, patriotism or devotion to the colonizer seems very unlikely in a colony. But this isn't really the case. Although the basis for patriotism is a reciprocal inclusion. It is not simply a unilateral love, but rather the relationship whereby your political love will be rewarded with a set of basic rights or forms of recognition. Despite the inequality or lack of a well-defined circle of recognized belonging, patriotism is still routinely found in the colonies, and even takes on superlative forms. Colonies are structured so that, there