Famalao'an
"Famalao'an"
Michael Lujan Bevacqua
May 2, 2012
The Marianas Variety
Michael Lujan Bevacqua
May 2, 2012
The Marianas Variety
When the Spanish first began their colonization of Guam,
there must have been so many things that disgusted and bewildered them. When
contact through colonization takes place, this sort of disgust isn’t simply
because of two alien cultures interacting, it serves a much more central
purpose. It is not a mere byproduct of contact, but something essential to the
process of colonization. When the colonizer finds things that are so different
and so alien to itself, it doesn’t see them as merely different, it sees them
as being inhuman, abnormal, savage. These traits are what become the basis for
justifying colonization and the colonizer’s presence. The savagery of the
natives is the reason why they should be there, in order to help them and get
rid of their pagan and backward ways.
Everything from the nakedness of Chamorro to their more open
nature of sexuality to their use of human skulls in ancestral veneration would
have been targets. Everything that made them different became a reason for
their domination. One issue that is not
discussed as much is the role that women held in society in Ancient Guam. Guam
was not a matriarchy where women ruled over men, but Chamorros did believe in a
clear equality between genders. Male and female leaders, who were not husband
and wife, but either brother and sister or cousins, governed every clan.
The Spanish were naturally offended to see such an
arrangement. In the Christian universe, even though it is no longer acceptable
to say so, there is quite a bit of evidence indicating that God placed men
above women. God created man first, and woman came from man (an inverse to the
usual way life is thought to work). Jesus Christ only chose male disciples and
so that is why only men can be priests. Part of their colonization was taking
the power that women held in their families and in society and diminishing it.
The power of women did not disappear despite attempts by the
Spanish to destroy it. It simply moved out of view while remaining strong within
the Chamorro family. Chamorro scholar Laura Souder Betances has used the
survival of the Chamorro language as a good indicator of this strength. Even
though many of their husbands came from elsewhere, Chamorro women ensured that
the identity and the language of their children would be Chamorro.
When the Americans first arrived prior in 1898 they felt
similar, albeit more muted imperialist feelings. They saw Chamorros as harmless
lumps of brown clay needing to be molded into something useful. They saw the
language and parts of the culture as things that needed to be to be lost. One
thing that is rarely discussed is that some governors also saw the dominance
that women held in society as being something that was holding the people back.
Moralistic Naval Governors would target women as being the source of the moral
corruption of the Chamorro people. One Naval Governor was known was publicly
humiliating women who were known for being more free in their sexuality.
Another Naval Governor proposed that women who had children out of wedlock be
punished by being kept in the leper colony. A law was passed that mandated that
the man be in charge of the family, since one Governor felt that women were
wielding too much authority over their families.
Although you can argue that women “have power” on Guam, or
that the ancient Chamorro ideal of men and women being equal still persists,
there are problems with this. If you read the Spanish accounts from that early
period of colonization, they rarely even mention the names of women. As you
read those accounts you can almost imagine the island being without women at
all, since they factored so little into the mindset of the new colonizers. This
absence of women was for centuries reproduced, as women were regularly written
out of Guam’s history.
Part of celebrating the role of women in Guam’s history is
to seek to repair that historical wrong. Although we can say that the strength
of women has always been there and helped shape this island, the prejudice has
left a gap.
Guampedia, Guam’s online encyclopedia recently unveiled
their “Women in Guam History” project, and this is an important step in helping
to truly celebrate this part of Guam’s history. Guampedia is such an important
resource for anything dealing with Guam, but prior to this project only 6 of
its 90 biographical entries of important Guam figures were women. Last month
they published entries on 26 female figures that have each played a significant
role in shaping Guam’s history. These first 26 are just a start; they have many
more planned for the future. Please head over to their website, http://www.guampedia.com to check them out.
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