NO REST FOR THE AWAKE - MINAGAHET CHAMORRO

  Trumitriste i pilan Sumåsahi gi sasahnge na inina   Manånanges i puti’on I kandet-ñiha manmilalak påpa’ Mana’abak gi hinanao-ñiha para i tano’ Manenekkon i flores   Ma tatitiyi papa’ i lipes hinemhom para i puengi Manu’u’u i petlas-ñiha para i lago’-ñiha   Todu i mundo gi oriyå-hu kumeketu Nina’keketu nu i minanengheng   I minanengheng humuyong sa’ chago’go’ i minaipe, taigue i guaifen i guinaiya-ku guini gi este na tåno’   Sa’ este i primet na puengi-ku guini sin hågu

  Ya-hu este na litråtu. Lao guaha råson siha, ni' muna'ti ya-hu lokkue'.    I posted this image a few months ago on the Guam Museum's social media as well as my own.    It shows a Guam classroom in the late 1940s. Manggagaige todu, i ma'estra yan i estudiante siha gi halom un kuatto. Tumotohge i ma'estra gi me'nan i pisåra. Esta matuge' guihi i leksion. Uno na hobensita tumotohge mientras i otro manmata'ta'chong. Håfa ilelek-ña este na påtgon? Kao magacha' gui'? Pat kao gof osgon na estudiante ya ha kehåhayi i otro estudiante lol. Hekkua'.   Regardless of whatever is happening in the image itself, I have mixed feelings about this picture, reasons I really like it and reasons it makes me feel uneasy. I like this picture because it shows Chamorus just a few years after the end of the Japanese occupation, life is returning to normal. Schools have been built or rebuilt. Education which was paused or disrupted for two to three years becau...

  Prior to World War II, Sumay was the second largest village of Guam and because of its location near Apra Harbor, was very economically important as a hub for the island in terms of communications and trade. Because of this status, the families with ties there had a great deal of pride in their village identity and community.   The Trans-Pacific Cable Company, which laid the first telegraph wire across the Pacific, set up its station in the village in 1903. Sumay was also the landing site for the China Clipper from Pan American Airways, which built a hotel there in 1935.    Most of the first bombs that fell on Guam in the Japanese attack on the island on December 8th, 1941 were dropped on Sumay because of its strategic importance. The US Marine Barracks and tanks from Standard Oil were both hit. Within days after the Japanese invasion, all residents were evicted.    The bombardment and subsequent re-invasion of the island by US forces in July 1944 almost ...

 Ai mohon na mås gailugåt yu' yan mås gaifuetsa yu'! Fihu hiningongok-hu ginen otro taotao put i mineggai hu cho'cho'gue yan mampos tinanane' yu'. Ya achokka' hu tungo' na guaha minagahet gi håfa ilek-ñiha, gi minagåhet todu tiempo, hu siesiente na ti nanahong i bidadå-hu. Guaha mås gi este na bånda, gi ayu na bånda, gi este na påtte, put este na prublema, todu tiempo guaha mås siña hu cho'gue. Un maolek na hemplo put este, este na blog.  Gi i ma'pos na simåna, sinangåni yu' nu dos na taotao na hagagas ininspired siha nu este na blog. Ma taitaitai, ma a'atan. Gof maolek na resource este na blog put i litråtu siha, i commentary, i Fino' Chamoru na tinige'.  Hu agradesi este na sinangån-ñiha, nina'magof yu', sa' guaha na biahi pine'lolo-ku na esta manmaleffa todu put este na blog.  Sa' gi minagåhet, mås ki sesso Guahu lokkue' maleleffa yu' put este na blog.  Put enao na råson, na chini'ut lokkue' ...

When the protest group Nasion Chamoru first emerged decades ago, it created a conflict in the minds of people on Guam. On the one hand you had a group of people who were an emphatically embodying “Chamoru” things.  They were speaking Chamoru, fighting for Chamoru lands and their return, protecting Chamoru rights, and even sometimes sported ancient Chamoru jewelry. But at the same time, for many people, the group seemed to be against everything Chamorus supposedly represented.   Chamorus are supposed to be respectful, gairespetu yan gaimamhlao, do not speak out and politely submit to any form of authority. In the way Nasion Chamoru did not shy away from open defiance and critique of the local and federal governments, they seemed so taimamahlao or tairespetu (without shame or respect). Every culture has their conservative and progressive elements, and an ideological fight always takes place over what is considered to be acceptable and unacceptable. For some, open...

  Hagagas i sengsong-ta siha, gof prisisisisu para u ditetmina, para u sinangåni håyi hit. Gi tiempon i manmofo’na na taotao-ta, i sengsong gumo'go'te i hale' i familia yan parientes siha ya mina'gåsi nu i Maga'låhi yan Maga'håga'. Tåya’ rai yan rainai guihi na tiempo. Tåya’ emperådot para todu i taotao-ta. Kada songsong taiguihi un guafak, tinifok todu i familia siha. Guaha na biahi inachaki entre i sengsong siha put asunton tåno' pat yanggen guaha inale' palao'an. Lao ta tungo’ na achokka’ chaddek manmamu, chaddek lokkue’ manasi’i. Gi duranten i Geran CHamoru yan Españot, guaha na songsong siha mandanña' para u ma mumuyi i Españot. Gi 1670s Si Maga'låhi Agualin tumachu para u mumu kontra i Españot, på'go i pumalu taiguihi as Maga'lahi Don Antonio Ayihi tumachuyi i Españot. Gi duranten i mafa'na'an "Reduccion" manafuetsas i taotao-ta gi todu i Isla siha para u fanm...

I get asked questions about Guam History all the time.  Almost every day I give an interview to someone who is doing a paper about Guam or Chamoru history, whether it be for middle school, high school or college.  Or it may be someone doing research for a documentary, a TV show, a newspaper or a book.  It could be just someone wanting to know more about their roots.  Or just someone visiting with questions that are bothering them about the contemporary or historical landscape of their temporary home or tourist visit.  Normally I know the answers, or I know where the answers are. Or I know that we don't know the answers. But there are some questions which I'm not quite sure how to answer. It may be because of how they are phrased, often times because whoever is asking the question may be assuming something that isn't in history or in reality, or isn't connected to what is in the facts or the historical data, and so sometimes I can be at a loss as to how to make a...

  In June of last year, the Marianas lost one of its most influential musical pioneers with the passing of Tun Candido “Candy” Babauta Taman. Over the years, I had the honor and privilege of working with Tun Candy on several projects, conduct interviews of him and sometimes just sit and chat and listen to him tell stories. Each year, I usually got a call from him in late November or December, checking in with me and letting me know how he is doing. If he had some of his music or CDs to sell, he would also let me know that they would make great Christmas gifts. When he called in late 2022, I eagerly bought a copy of everything he was selling and gave them as gifts to different friends. Tun Candy was born to a CHamoru mother from Sumay, Guam and a Carolinian father from Saipan with roots in Chuuk. Across his life he worked to promote and develop a Marianas musical sound as well as cultural consciousness. Because of the way his roots, his heritage represented ...

What does it mean to live in a place called the “tip of America’s spear?” This is something that Guam has been called frequently in recent decades, whether by politicians, military commanders or think tanks. It is a nickname defined by the strategic value of Guam to the United States. If one imagines the US as a warrior facing Asia, there are a long line of bases that extend west across the Pacific, almost like the shaft of a long weapon. Guam, as the westernmost US base, is like the tip. Something brandished against potential threats on the continent. Because of Guam’s location and its military value, we who call it home are used to both wars and rumors of wars. In recent years there has been increasing tension in the region between the United States and its potential rivals, whether it be Russia, North Korea and China. As such, Guam appears in news reports, in strategic studies and in the speeches of admirals as something that the US will use against others or as something that m...

A student from my Zoom Chamoru classes recently asked me for some suggestions for some Chamoru sayings or words of wisdom that she could use for a speech she had to give for a friend's wedding.  I get this type of request pretty frequently and so over the years I have a number of lists of ways to say "I Love You" in Chamoru. For years that was one of the my most visited pages on this blog, a simple page that had more than a dozen different ways to say "Hu Guaiya Hao" ranging from the poetic and deep, to the silly and sexy.  When I looked at many of those lists, I realized that the majority of the ways love was expressed, was indeed written in Chamoru, but not necessarily rooted in Chamoru. What I mean by this, is that alot of the sayings were simply translated from English or variants of ways that love would be expressed in English.  For me, I am definitely in support of these sorts of things, I love having our language adapt and take on new forms, especially wh...

In my life I have attended a number of events, whether in person or virtually, where representatives were gathered in solidarity from each of the current US territories. But in these spaces, there was usually just a single representative from different territories, owing to the distances or difficulties in physically bringing together people Guam, the CNMI, the US Virgin Islands, Puerto Rico and American Samoa. One thing that made the recent Right to Democracy summit different for me, was the amount of people in attendance representing each of the territories, and how each community wasn’t reduced to a single voice, a single soundbite or a short presentation. The experiences of those in the current US territories was not on the fringes or the margins, which is the norm, but instead we were all centered. This summit focused on developing a network across the territories, with the aim of helping to dismantle US colonialism, created a lot more possibilities than usual and that was exc...

Every week I host the podcast Fanachu. In the past my role was something in the background with others such as Manny Cruz, Lawrence "Siguenzama" Lizama or Albert Toves and Hannah Rebadullah taking the lead.  Since the pandemic, I've been the primary producer and host for Fanachu, and it has been tough at times trying to put out an episode kada simåna, with so many other things constantly going on in my life. I've been grateful for a handful of other creators who have come along to help produce content for Fanachu and give me some breathing rooms some weeks.  Recently Monaeka Flores from Prutehi Litekyan and Independent Guåhan has been great in terms of hosting and helping organize guests related to current protest movements on Guam. I'm excited that next year Tori Manley, a young up and coming Chamoru activist with Replenish Earth will be taking on regular episodes.  One of the most consistent people in the past two years in terms of helping produce content is Ann...