Guam is a Dirty Word
“Guam is a Dirty Word”
Michael Lujan Bevacqua
Marianas Variety
7/3/13
When I wrote my dissertation in Ethnic Studies I ran into
several methodological problems. The chief among them was how to write about
Guam’s colonial status in a world where countries pretend it doesn’t exist
anymore? How do you write about it when most people on Guam don’t want to admit
to it and neither does the United States? As a result most of the discourse
that is produced about Guam doesn’t admit to its colonial truths and pretends
it doesn’t exist. For me this doesn’t mean that Guam’s status is any less
colonial, but it means that because of the nature of the world today, the
evidence of Guam’s colonial status is never formal, it has to be found in other
ways.
Joe Murphy used to joke that Guam was a “dirty word” or a
“four letter word,” and in one sense he was right. Guam today is something that
is obscene, in the same way as other small places beset by militarism and
colonialism. The Marshall Islands, Diego Garcia, Okinawa, Guam, all of them
have histories and contemporary realities that you could call obscene in the
sense that they don’t fit in with the narrative of how just and right the world,
and the United States are supposed to be. But they are also obscene in the
sense that people don’t know how to bring them into polite conversations and would
rather they remain invisible, or worse yet visible in only a narrow way.
These places can all be talked about in terms of their
strategic importance. They all have US bases from which the US conducts,
training, testing and projects force. For people in the United States and
around the world, that is primarily what these locations are, islands with
bases. These are the “formal” aspects of their existence. Media and governments
accept these things and report them without much criticism. Even military officials
have no problem talking about these islands in these ways.
If you were to only pay attention to these formal aspects
however, you would miss most of the history of these places. You would miss the
ways in which the strategic value of these islands is built upon
discrimination, displacement and other terrible sins of the past. You would
miss the obscene ways that the legacy of these sins still persists in these
islands, in some ways more terrifying than others.
These obscene histories hold the truth of these islands, but
they are much more difficult to find. The speech and the discourse of
governments and militaries are designed to prevent those histories from being
heard or being mentioned. In order to see the truth you cannot pay attention to
what is formal in their presentation, but what is obscene, what you were not
supposed to pay attention to. What was organic and unexpected and deviated from
the usual script of focusing on the strategic importance of these islands and
avoiding any mention of their unjust histories and realities. For example, you
may listen to an entire speech from an Admiral or read the entire proceedings
for a hearing in Congress, but you may find little truth there. The truth may
come in the form of an off hand remark, a joke or something else, even a laugh.
In 1994, during a press conference
organized by the Christian Science Monitor News Service to cover an upcoming
Asia-Pacific Economic Cooperation (APEC) forum, two of Bill Clinton’s advisors
were asked a simple question about Guam. As APEC was designed to be not a
cooperative of nations but of economies, a reporter from Gannet, which owns the
Pacific Daily News, asked whether or
not it was possible for Guam to join this organization. As Ronald Stade notes
in his book Pacific Passages: World
Culture and Local Politics in Guam, “the response to the question was a
round of laughter.” The reporter attempted to explain his question, noting that
other “colonies” such as Hong Kong were allowed to join, and Guam’s economy and
its population either exceeds or is equal to a number of APEC’s existing
members. Clinton’s advisers responded with more smiles, giggles and laughter.
After gaining their composure their final “formal” answer was, “I guess I could
say that the negotiations have not gotten to that point.”
If you wanted to understand Guam
and its political status in terms of this incident, paying attention to the
formal would have gotten you nowhere. You would have a press conference filled
with statements about economic cooperation, and you would be left in the dark
as to whether or not Guam is included in this framework. Once the question of
whether or not Guam was included was asked, the response was laughter and a
vague statement that no one had brought the issue up yet. The laughter is key
in understanding Guam’s status, not the actual statements made.
Keep this in mind for example when
you read about the recent scandal over the “plurality” vote for the non-voting
delegate. I’ll most likely be writing about that next week.
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