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Showing posts with the label Pakyo'

An Tåya' Elektrisidåt

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Last month, my family launched our latest bilingual Chamoru-English children’s book titled “An Tåya’ Elektrisidåt” or “When There’s No Electricity.” In the book, three Chamoru children, based on three of my own kids, struggle with boredom after a typhoon has devastated Guam, leaving them without electricity and without data for their cellphones. With some helpful guidance from their nånan biha (grandmother) they are reminded that there are still plenty of ways to have fun on Guam, even without their iPads or video games. Across the book, the children learn that through their island’s natural beauty, cultural and community, there are still plenty of ways to enjoy life. They participate in a village-wide chongka competition, they go hunting for duendes, they enjoy the beauty of a Guam sunset. They hear stories of ghosts and spirits and taotaomo’na. My personal favorite is when they say the rosary for their devices that are dead and no longer have any charge. While many people have ...

Talking Decolonization and Presidential Politics

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Every day I have a conversation about Guam and its political status and decolonization. At least once a week though, I have a conversation about decolonization or political status that crosses territorial lines.  It might be between Guam and any of the other territories or colonies of the United States.  It might be just a comparative discussion about where each territory is at. It might be a conversation undertaken to talk about how one territory should learn the lessons that others have.  For example, Puerto Rico being so much larger than the other territories, it is common to see the Independence movement there as looming large, and to feel that there is much other territories can learn from Puerto Rican independence activists about growing or sustaining their own movements.  But the visibility of the movement, especially given the larger population of Puerto Ricans in general, can sometimes obscure the fact that within Puerto Rico, the dynamics are much more comp...

Typhoon Mawar

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Typhoon Mawar was the first major typhoon for all of my children. My two older children who are in their teens, had experienced Typhoon Mangkhut in 2018 and Typhoon Dolphin in 2015. Both of these typhoons were damaging to Guam, but not in the same way that Mawar was last month. For my two smaller children, Lulai and Makåhna, this was their first typhoon of any type. And what a first typhoon it was for both of them. Lulai who will be turning 2 in a few months and Makåhna who wasn’t yet 3 weeks old when the storm hit. I am grateful that we weathered the typhoon well, no major injuries other than diaper and heat rashes. Two weeks later we still didn't have electricity and our cellphone service and data remains intermittent. But thankfully we had water albeit low at times, throughout. My partner Desiree and I have both been through major typhoons, with catastrophic destruction and disruption. Mawar was our first as parents. Looking back, it was a dramatically different expe...

Poisonous Palåyi Waters

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I have been working for about two years now on a social studies textbook for UOG Press. This is a part of a project that aims to create locally and regionally focused social studies textbooks for each elementary school grade. In the past there have been a few different social studies textbooks, but often times they were aimed at multiple grades or were focused more on Guam History as opposed to being solid social studies texts. This project is exciting and challenging on many levels.  The grade I am working on is fourth grade, which is fortunate for me, since it is the grade when students are supposed to get their first focused taste of Guam History. It is, gi minagahet, very exciting. I get to use everything from Guam History, to Chamoru language, to legends and local parables to get students connected to the world around them and understand how to be an effective, productive and critical part of your community.  In the first two units, one thing that I have tried to use alot...

September 11, 1671

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Every September 11th since September 11, 2001 has a surreal quality to it. As if in a world where history repeats and meaning is always muddled, somehow the events of that day achieved a special, extra level of meaning for those that were alive and of age to experience it. At least this is what they say, and how true this seems depends a lot on your relationship to the US and what type of imaginary tissue connects you to it.  9/11 always means another set of memorial or retrospectives. These commemorative acts help us lock in a particular narrative for conceiving what happened that day, what it means, and whether or not we allow any understanding of events that helped led to that attack. At these memorials people recall where they were when they learned of the attacks and reminders of how scared they were, but how America rose again from those ashes.  Mixed into this naturally is a lot of what you might call blind patriotism or shallow patriotism. September 11 th , as ...

Lessons in Tinatse and Typhoon Etiquette

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When talking about legends many people become focused on what is true and what isn't true? What is authentic and what really happened? What can be determine from the story that is real and what isn't? These types of discussions may have some importance within a historical context, when trying to understand it from the perspective of aligning stories with a particular history or historical context. For example there are ways that you can look at the story of the Iliad from a historical perspective. There are ways you could try to draw out historical truths from it, and even if some of the details may not be real, you can nonetheless see larger societal dynamics at work in the poem. This is something to keep in mind when we look at Guam or Chamoru legends. Is that there are some ways to examine, analyze or understand them from a historical perspective, but this misses the larger point of their purpose. Legends serve a social or a culture purpose. They aren't meant to be p...

The Mayor of San Juan

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Estague i mayot giya San Juan, i kapitåt para i islan Puerto Rico, un otro na colony gi påpa' i Estådos Unidos. Gi ma'pos na simåna sen hinatme i isla ni' un dångkolo'lo' na påkyo'. Meggai na taotao manmamadedesi guihi på'go. Gof annok gi sinangån–ña si Donald Trump yan gi bidan-ña i Gubetnamenton Federåt na ti manmatratråta i taotao guihi parehu put i estao-ñiha. Anggen un taitai pat un hungok i sinangån-ña gof annok yan oppan na ha apagågayi i minagahet colonial. Anggen ti siña un li'e' pat hungok, put fabot akompåra i tratamento giya Texas yan Florida yan giya Puerto Rico. Gof annok ti manchilong todu gi Estådos Unidos, Giya Guåhan, fihu masångan na mamparehu hit gera, lao åhe' gi pas. Gof annok gi håfa masusesedi giya Puerto Rico na ti mamparehu hit lokkue' gi pakyo' pat otro taiguihi na klasen ira. ************************** Retired Lieutenant General: While Trump Golfs, San Juan's Mayor is 'Living On A Cot." b...