NO REST FOR THE AWAKE - MINAGAHET CHAMORRO

  Hagagas i sengsong-ta siha, gof prisisisisu para u ditetmina, para u sinangåni håyi hit. Gi tiempon i manmofo’na na taotao-ta, i sengsong gumo'go'te i hale' i familia yan parientes siha ya mina'gåsi nu i Maga'låhi yan Maga'håga'. Tåya’ rai yan rainai guihi na tiempo. Tåya’ emperådot para todu i taotao-ta. Kada songsong taiguihi un guafak, tinifok todu i familia siha. Guaha na biahi inachaki entre i sengsong siha put asunton tåno' pat yanggen guaha inale' palao'an. Lao ta tungo’ na achokka’ chaddek manmamu, chaddek lokkue’ manasi’i. Gi duranten i Geran CHamoru yan Españot, guaha na songsong siha mandanña' para u ma mumuyi i Españot. Gi 1670s Si Maga'låhi Agualin tumachu para u mumu kontra i Españot, på'go i pumalu taiguihi as Maga'lahi Don Antonio Ayihi tumachuyi i Españot. Gi duranten i mafa'na'an "Reduccion" manafuetsas i taotao-ta gi todu i Isla siha para u fanm

I get asked questions about Guam History all the time.  Almost every day I give an interview to someone who is doing a paper about Guam or Chamoru history, whether it be for middle school, high school or college.  Or it may be someone doing research for a documentary, a TV show, a newspaper or a book.  It could be just someone wanting to know more about their roots.  Or just someone visiting with questions that are bothering them about the contemporary or historical landscape of their temporary home or tourist visit.  Normally I know the answers, or I know where the answers are. Or I know that we don't know the answers. But there are some questions which I'm not quite sure how to answer. It may be because of how they are phrased, often times because whoever is asking the question may be assuming something that isn't in history or in reality, or isn't connected to what is in the facts or the historical data, and so sometimes I can be at a loss as to how to make a connect

  In June of last year, the Marianas lost one of its most influential musical pioneers with the passing of Tun Candido “Candy” Babauta Taman. Over the years, I had the honor and privilege of working with Tun Candy on several projects, conduct interviews of him and sometimes just sit and chat and listen to him tell stories. Each year, I usually got a call from him in late November or December, checking in with me and letting me know how he is doing. If he had some of his music or CDs to sell, he would also let me know that they would make great Christmas gifts. When he called in late 2022, I eagerly bought a copy of everything he was selling and gave them as gifts to different friends. Tun Candy was born to a CHamoru mother from Sumay, Guam and a Carolinian father from Saipan with roots in Chuuk. Across his life he worked to promote and develop a Marianas musical sound as well as cultural consciousness. Because of the way his roots, his heritage represented conn

What does it mean to live in a place called the “tip of America’s spear?” This is something that Guam has been called frequently in recent decades, whether by politicians, military commanders or think tanks. It is a nickname defined by the strategic value of Guam to the United States. If one imagines the US as a warrior facing Asia, there are a long line of bases that extend west across the Pacific, almost like the shaft of a long weapon. Guam, as the westernmost US base, is like the tip. Something brandished against potential threats on the continent. Because of Guam’s location and its military value, we who call it home are used to both wars and rumors of wars. In recent years there has been increasing tension in the region between the United States and its potential rivals, whether it be Russia, North Korea and China. As such, Guam appears in news reports, in strategic studies and in the speeches of admirals as something that the US will use against others or as something that m