NO REST FOR THE AWAKE - MINAGAHET CHAMORRO

Every week I host the podcast Fanachu. In the past my role was something in the background with others such as Manny Cruz, Lawrence "Siguenzama" Lizama or Albert Toves and Hannah Rebadullah taking the lead.  Since the pandemic, I've been the primary producer and host for Fanachu, and it has been tough at times trying to put out an episode kada simåna, with so many other things constantly going on in my life. I've been grateful for a handful of other creators who have come along to help produce content for Fanachu and give me some breathing rooms some weeks.  Recently Monaeka Flores from Prutehi Litekyan and Independent Guåhan has been great in terms of hosting and helping organize guests related to current protest movements on Guam. I'm excited that next year Tori Manley, a young up and coming Chamoru activist with Replenish Earth will be taking on regular episodes.  One of the most consistent people in the past two years in terms of helping produce content is Ann

  Earlier this month, Siñot Kin "JC" Concepcion, who was an inspirational elder to me, but also a good friend passed away. I have spent the days since his passing reflecting on his impact on me and on the wider Chamoru/Guam community over the course of his life. The first time I really remember meeting and talking to Siñot Kin "JC" Concepcion was in 2014 when his family was pushing for the legalization of medical marijuana on Guam in honor of his son, the singer Savage K. The family had asked if I could sponsor a film screening at the University of Guam as part of their community campaign and I was very happy to do so. The love and loss he felt for his son who had died the year prior was powerful and manifest then and it remained so in all the time I knew him. For the next few years, I would regularly see Siñot Kin at KUAM, where he was sometimes interviewing me and sometimes producing others. I was thankful for what he was doing in terms of continuing to pr

When we think of the past in terms of Chamoru history, we tend to simplify and flatten it. I am not immune from this, even when lecturing or teaching about Chamoru history, I have caught myself doing it as well. For instance, when we look at the ancient past we often times ignore references to castes or classes in Chamoru society prior to colonization by Europeans.  For me, I don't believe that the representations offers by the early Jesuit missionaries are particularly accurate in terms of describing Chamoru power dynamics.  But there was definitely divisions in society, but it is so tempting to simple ignore them and act as if all were united prior to Magellan.  A similar phenomena exists in relation to the pre-World War II era.  It is very tempting to see that time through the lens of nostalgia and simplicity, as an epoch prior to the complicated times of today. With so many of our elders telling stories of no crime, unlocked doors, close knit families, everyone having land to w